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現(xiàn)代西方女性的現(xiàn)代婚禮

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現(xiàn)代西方女性的現(xiàn)代婚禮

The image of a veiled bride walking down the aisle on her fathers arm could become a thing of the past as a growing trend for feminist weddings has been detected among modern brides to be.頭披白紗的新娘挽著父親的手緩緩走進(jìn)教堂....這樣的婚禮場(chǎng)面也許即將成為過去時(shí)?,F(xiàn)在也來越多的女性在自己的婚禮上,用特別的、反傳統(tǒng)的方式宣揚(yáng)著“女權(quán)主義”。

Doing away with the engagement ring, choosing not to be given away like property and wearing a colour other than white are key themes gaining traction in the feminist wedding trend.不需要訂婚戒指、不愿意像私有財(cái)產(chǎn)一樣“被交付于誰(shuí)”、不選擇白色的婚紗作為婚禮服?;槎Y上的反傳統(tǒng)讓女權(quán)主義的現(xiàn)代女性們樂此不疲。The findings, revealed in a survey of 200 brides to be, revealed that almost a quarter of women planned on keeping their maiden name after marriage, while one in 10 were planning to wear a colour other than white on their wedding day.根據(jù)對(duì)200個(gè)新娘的調(diào)查報(bào)告,有四分之一的女性計(jì)劃婚后不隨夫姓,另外,10個(gè)新娘中有一個(gè)不愿意穿白紗。Traditions such as the wearing of an engagement ring are also increasingly being rejected by brides who feel it is anti-feminist - with such an obvious token to be worn on the finger marking the woman in question as taken.傳統(tǒng)形式的帶訂婚戒指也被越來越多的女性不能接受,她們認(rèn)為這種形式是反女權(quán)主義的表現(xiàn),因?yàn)閹в喕榻湟馕吨蛏狭恕案綄儆谡l(shuí)”的標(biāo)簽。

The tradition of wearing a veil is being similarly rejected, as some women believe it plays into the idea that a woman is revealed to her husband as the virgin bride (though actually the use of a veil is steeped in history and has very different significance across multiple cultures).給新娘披上白頭紗也被很多女性拒絕,因?yàn)楹芏喱F(xiàn)代女性覺得這個(gè)儀式象征著男人要求自己的女人是處女。(盡管新娘披頭紗在不同文化里有很多種意思)However, while there is undoubtedly a stirring among young brides to be, parents can take comfort in the fact that while some women are beginning to push back against the patriarchy, the majority are still keen to uphold certain traditions, with 76 per cent of brides saying they really would like their father to walk them down the aisle.然而,盡管這種趨勢(shì)在年輕女性中越來越流行,甚至有女性在自己婚禮上身穿黑紗來抗議父權(quán),然而讓父母?jìng)儼残牡男畔⑹?,大多?shù)女性表示,希望在自己的婚禮上,手挽著父親走向自己的新郎。

Elki Parmar of Wedding Days.co.uk, who conducted the survey, said: ‘Some of the brides we have spoken to are doing things that they feel make their wedding more feminist.做這份調(diào)查的制作人Elki Parmar講:“一些新娘認(rèn)為在自己的婚禮上這樣做更能體現(xiàn)“男女平等”的觀念?!?/p>

That could be reflected by deciding not be given away, the idea being that one of the connotations of this tradition is that the woman is property to be given away.“傳統(tǒng)的結(jié)婚形式對(duì)女人來講更像私有財(cái)產(chǎn)交易一樣這樣,女人從此附屬于她的丈夫,所以,現(xiàn)代女性在自己的婚禮上這樣做,目的是告知大家自己不是附屬于誰(shuí)的?!?/p>

‘Other brides are choosing not to wear white on their wedding day as a woman’s white wedding dress traditionally carries connotations of virginal innocence whereas what the groom wears on his wedding day is not perceived to be symbolic, creating somewhat of an imbalance from some feminist perspectives.“一些新娘在自己的婚禮上選擇不穿白色婚紗,因?yàn)榘咨榧喸趥鹘y(tǒng)意義上來講蘊(yùn)含著新娘純潔無(wú)瑕的意思,而新郎的裝飾上并沒有任何特別含義?,F(xiàn)代女性認(rèn)為,這在某種意義上說是女女不平等的表現(xiàn)?!盓lki said: ‘Many of the women we spoke to thought that changing their last name after marriage to their husbands conformed to a patriarchal ideology and didn’t want to feel they were giving up their own identity for their husbandsElki講:“婚后改隨夫姓也是很男權(quán)的表現(xiàn),她們不希望嫁了人就失去了自我”While some were planning to not change their names at all, others were going to incorporate their husbands name into their own.“一些女性婚后不愿意改隨夫姓,而另一些女性選擇將丈夫的姓氏加到自己的姓名里面。”However, many women also echoed the sentiment that a couple sharing the same last name is something that binds their family together.“然而,還是有很多女性認(rèn)為婚后將姓氏該隨夫姓是結(jié)合成一家人的意思。”Kelly Doncaster, Wedding Manager said: “It is true that couples like to make their wedding their own and often do away with certain traditions.婚慶經(jīng)理Kelly Doncaster講“現(xiàn)在很多夫妻喜歡自己的婚禮個(gè)性化,不按照傳統(tǒng)形式舉行?!薄瓼or many, traditions are still part of the ceremony but not because of reasons which may be perceived as anti-feminist.“對(duì)于很夫妻,傳統(tǒng)的儀式任然是婚禮上的一部分,但和“反女權(quán)主義”無(wú)關(guān)。

For example the bride will often want her father to ‘give’ her away, not because of anti-feminist reasons but because she loves her father and wants to display that love on her wedding day.“比如說,很多新娘任然愿意父親在自己的婚禮上挽著自己走向新郎,將自己的手交到丈夫手里。她們這樣做不代表她們反對(duì)女權(quán),只是因?yàn)樗齻冏约旱母赣H,想在這個(gè)特別的場(chǎng)合表達(dá)對(duì)父親的愛而已。”

The image of a veiled bride walking down the aisle on her fathers arm could become a thing of the past as a growing trend for feminist weddings has been detected among modern brides to be.頭披白紗的新娘挽著父親的手緩緩走進(jìn)教堂....這樣的婚禮場(chǎng)面也許即將成為過去時(shí)。現(xiàn)在也來越多的女性在自己的婚禮上,用特別的、反傳統(tǒng)的方式宣揚(yáng)著“女權(quán)主義”。

Doing away with the engagement ring, choosing not to be given away like property and wearing a colour other than white are key themes gaining traction in the feminist wedding trend.不需要訂婚戒指、不愿意像私有財(cái)產(chǎn)一樣“被交付于誰(shuí)”、不選擇白色的婚紗作為婚禮服。婚禮上的反傳統(tǒng)讓女權(quán)主義的現(xiàn)代女性們樂此不疲。The findings, revealed in a survey of 200 brides to be, revealed that almost a quarter of women planned on keeping their maiden name after marriage, while one in 10 were planning to wear a colour other than white on their wedding day.根據(jù)對(duì)200個(gè)新娘的調(diào)查報(bào)告,有四分之一的女性計(jì)劃婚后不隨夫姓,另外,10個(gè)新娘中有一個(gè)不愿意穿白紗。Traditions such as the wearing of an engagement ring are also increasingly being rejected by brides who feel it is anti-feminist - with such an obvious token to be worn on the finger marking the woman in question as taken.傳統(tǒng)形式的帶訂婚戒指也被越來越多的女性不能接受,她們認(rèn)為這種形式是反女權(quán)主義的表現(xiàn),因?yàn)閹в喕榻湟馕吨蛏狭恕案綄儆谡l(shuí)”的標(biāo)簽。

The tradition of wearing a veil is being similarly rejected, as some women believe it plays into the idea that a woman is revealed to her husband as the virgin bride (though actually the use of a veil is steeped in history and has very different significance across multiple cultures).給新娘披上白頭紗也被很多女性拒絕,因?yàn)楹芏喱F(xiàn)代女性覺得這個(gè)儀式象征著男人要求自己的女人是處女。(盡管新娘披頭紗在不同文化里有很多種意思)However, while there is undoubtedly a stirring among young brides to be, parents can take comfort in the fact that while some women are beginning to push back against the patriarchy, the majority are still keen to uphold certain traditions, with 76 per cent of brides saying they really would like their father to walk them down the aisle.然而,盡管這種趨勢(shì)在年輕女性中越來越流行,甚至有女性在自己婚禮上身穿黑紗來抗議父權(quán),然而讓父母?jìng)儼残牡男畔⑹?,大多?shù)女性表示,希望在自己的婚禮上,手挽著父親走向自己的新郎。

Elki Parmar of Wedding Days.co.uk, who conducted the survey, said: ‘Some of the brides we have spoken to are doing things that they feel make their wedding more feminist.做這份調(diào)查的制作人Elki Parmar講:“一些新娘認(rèn)為在自己的婚禮上這樣做更能體現(xiàn)“男女平等”的觀念。”

That could be reflected by deciding not be given away, the idea being that one of the connotations of this tradition is that the woman is property to be given away.“傳統(tǒng)的結(jié)婚形式對(duì)女人來講更像私有財(cái)產(chǎn)交易一樣這樣,女人從此附屬于她的丈夫,所以,現(xiàn)代女性在自己的婚禮上這樣做,目的是告知大家自己不是附屬于誰(shuí)的?!?/p>

‘Other brides are choosing not to wear white on their wedding day as a woman’s white wedding dress traditionally carries connotations of virginal innocence whereas what the groom wears on his wedding day is not perceived to be symbolic, creating somewhat of an imbalance from some feminist perspectives.“一些新娘在自己的婚禮上選擇不穿白色婚紗,因?yàn)榘咨榧喸趥鹘y(tǒng)意義上來講蘊(yùn)含著新娘純潔無(wú)瑕的意思,而新郎的裝飾上并沒有任何特別含義。現(xiàn)代女性認(rèn)為,這在某種意義上說是女女不平等的表現(xiàn)?!盓lki said: ‘Many of the women we spoke to thought that changing their last name after marriage to their husbands conformed to a patriarchal ideology and didn’t want to feel they were giving up their own identity for their husbandsElki講:“婚后改隨夫姓也是很男權(quán)的表現(xiàn),她們不希望嫁了人就失去了自我”While some were planning to not change their names at all, others were going to incorporate their husbands name into their own.“一些女性婚后不愿意改隨夫姓,而另一些女性選擇將丈夫的姓氏加到自己的姓名里面。”However, many women also echoed the sentiment that a couple sharing the same last name is something that binds their family together.“然而,還是有很多女性認(rèn)為婚后將姓氏該隨夫姓是結(jié)合成一家人的意思?!盞elly Doncaster, Wedding Manager said: “It is true that couples like to make their wedding their own and often do away with certain traditions.婚慶經(jīng)理Kelly Doncaster講“現(xiàn)在很多夫妻喜歡自己的婚禮個(gè)性化,不按照傳統(tǒng)形式舉行。”‘For many, traditions are still part of the ceremony but not because of reasons which may be perceived as anti-feminist.“對(duì)于很夫妻,傳統(tǒng)的儀式任然是婚禮上的一部分,但和“反女權(quán)主義”無(wú)關(guān)。

For example the bride will often want her father to ‘give’ her away, not because of anti-feminist reasons but because she loves her father and wants to display that love on her wedding day.“比如說,很多新娘任然愿意父親在自己的婚禮上挽著自己走向新郎,將自己的手交到丈夫手里。她們這樣做不代表她們反對(duì)女權(quán),只是因?yàn)樗齻冏约旱母赣H,想在這個(gè)特別的場(chǎng)合表達(dá)對(duì)父親的愛而已?!?/p>

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